Saturday, February 17, 2007

Today the Church celebrates : Founders of the Orders of Servites

John Paul II: Contemplating and following the Transfigurated


Letter to the Hebrews 11,1-7.

Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. By faith we understand that the universe was ordered by the word of God, so that what is visible came into being through the invisible. By faith Abel offered to God a sacrifice greater than Cain's. Through this he was attested to be righteous, God bearing witness to his gifts, and through this, though dead, he still speaks. By faith Enoch was taken up so that he should not see death, and "he was found no more because God had taken him." Before he was taken up, he was attested to have pleased God. But without faith it is impossible to please him, for anyone who approaches God must believe that he exists and that he rewards those who seek him. By faith Noah, warned about what was not yet seen, with reverence built an ark for the salvation of his household. Through this he condemned the world and inherited the righteousness that comes through faith.


Psalms 145(144),2-3.4-5.10-11.

Every day I will bless you; I will praise your name forever.
Great is the LORD and worthy of high praise; God's grandeur is beyond understanding.
One generation praises your deeds to the next and proclaims your mighty works.
They speak of the splendor of your majestic glory, tell of your wonderful deeds.
All your works give you thanks, O LORD and your faithful bless you.
They speak of the glory of your reign and tell of your great works,


Holy Gospel of Jesus Christ according to Saint Mark 9,2-13.

After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, "Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah." He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; then from the cloud came a voice, "This is my beloved Son. Listen to him." Suddenly, looking around, they no longer saw anyone but Jesus alone with them. As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant. Then they asked him, "Why do the scribes say that Elijah must come first?" He told them, "Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt? But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him."




Commentary of the day :

John Paul II, pope from 1978 to 2005
Vita Consecrata, § 75 - Copyright © Libreria Editrice Vaticana

Contemplating and following the Transfigurated


He continually calls new disciples to himself, both men and women, to communicate to them, by an outpouring of the Spirit (cf. Rom 5:5), the divine agape, his way of loving, and to urge them thus to serve others in the humble gift of themselves, far from all self-interest. Peter, overcome by the light of the Transfiguration, exclaims: "Lord, it is well that we are here" (Mt 17:4), but he is invited to return to the byways of the world in order to continue serving the Kingdom of God:

"Come down, Peter! You wanted to rest up on the mountain: come down. Preach the word of God, be insistent both when it is timely and when it is not; reprove, exhort, give encouragement using all your forbearance and ability to teach. Work, spend yourself, accept even sufferings and torments, in order that, through the brightness and beauty of good works, you may possess in charity what is symbolized in the Lord's white garments" (Saint Augustine, Sermon 78:6).

The fact that consecrated persons fix their gaze on the Lord's countenance does not diminish their commitment on behalf of humanity; on the contrary, it strengthens this commitment, enabling it to have an impact on history, in order to free history from all that disfigures it.

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